National Museum of the American Indian

I like the building and find it appropriate for the contents. Designed by Native American architect Douglas Cardinal, who said it was inspired by wind-shaped rock.

Pedro and I had 2/3 of a day before we had to catch an evening flight home from Washington, D.C. to Portland. We spent most of it in two museums. The city holds so many magnificent museums and in my opinion, each one could take up an entire day.

Pedro wanted to see the National Museum of the American Indian. I wasn’t even aware of this museum, though it opened in 2004, and was happy to go there. As with all Smithsonian Museums, entrance is free. It was very close to the Capitol, and we walked there from the hotel.

The interior of the building included some features that I particularly liked: permanent carved art on the walls, lots of windows, stone and patterns thoughtfully embedded into the floor, a large, round space in the center designed for gatherings with a speaker/performer in the center. We also liked the high quality food at Mitsitam Cafe selling Native-inspired foods. After we had looked at all the exhibits we were very hungry and stopped there before we left the building. We had pulled pork fry bread tacos, naturally.

Wall art near the bathrooms
Most exhibits were packed with symbolism.

The scale of it all is overwhelming for a first-timer to decide how to approach the four floors of exhibits. We asked for help at the information desk, and a man suggested we begin at the top, and work our way back down. That is what we did.

We devoured the fourth floor, then as we descended the stairs to the third, we checked our watches. It had already been a full hour! Wanting to see at least one more museum after this one, we hurried up after that.

This exhibit was impactful for me: highlighting just how much the imagery of the American Indian has been a part of America since before we were a country. The exhibit is called Americans.
At the end of a hall, a large screen displays TV programs and movies with white actors playing American Indians. In these programs, Natives are often depicted unflatteringly, or at best stereotypically idealized.
The walls were filled with examples of images of Native people as part of product advertisement.
Like this image of Cherokee linguist Sequoya, on a pack of cigarettes.
My mother had these EXACT candles in her holiday set, and they came out every year as I grew up. She gifted them to me, but after being moved from state to state over the years they had softened and become deformed and the outer wax color wore mostly off, so I threw them away.
The hall included two theatres, this one, and another by a single artist talking about what the US holiday of Thanksgiving means to him, and why he still likes it.
You can see the text has changed to English as it is spoken, but left in the original language before it is spoken.

One of my favourite exhibits included an interactive language tool. There were six short stories told in their indigenous language. You pushed a button to choose the language, then pushed the large button in the middle to begin the story told by a native speaker. I LLLOOOOOVVVEEEE hearing native languages spoken. It moves something deep and ancient inside of me. My reaction is cellular and my chest swells. I stood here, tears in my eyes, and listened to all six stories.

There was an entire section of the museum dedicated to treaties, which I found significant, but I won’t show much here because it doesn’t make for very interesting photos.

My eye was always drawn to Cherokees. I know most of the key historical names now. Chief John Ross is one we all know, partially because he was a controversial leader.

We are despoiled of our private possessions, the indefeasible property of individuals. We are stripped of every attribute of freedom and eligibility for legal self-defense. Our property may be plundered before our eyes; violence may be committed on our person; even our lives may be taken away, and there is no to regard our complaint. We are denationalized; we are disfranchised…And this is effected by…treaty.

John Ross (Cherokee), 1836
At the bottom of the panel above, our Cherokee newsletter, The Phoenix, is lauded.

We were trying to leave the museum when we came across a dedication to American Indians who serve in the U.S. military. I joined the Air Force because I saw it as my only way out of poverty and a small town. In that humble way I became accidentally part of the highest per capita demographic in the U.S. military. American Indians serve at five times the rate of any other group in the United States. They have the highest rate of women serving of any other group as well.

One of the reasons so many Native people serve in the U.S. military is the level of appreciation and respect given to veterans in Native communities.
I liked this image of the 120th Engineer Combat Battalion in Iraq with a Cherokee flag.
And a drum. ❤ So much love in my heart for this image and where it was and how it was made and what it means. A drum circle, in Iraq, with singing? I hope there was singing.
Four Lakota nuns serving during the Spanish-American war are the first known Native Army nurses.

Finally, we dragged ourselves outside (after eating scrumptious food as I mentioned at the top). And there was more!

Path to the centerpiece of the memorial.
A ring at the center is an important symbol for many people. Four lances stand erect and have prayer cloths tied to them.
Water is part of the memorial. I don’t know other tribes’ relationship with water, but for Cherokees it is very important in ceremonies and just to maintain connection to the Earth. I like the duck trails in it.
Feathers are frequently important omens and talismans among tribes. I grew up in wild places and feathers usually seem commonplace to me, but then I spotted these. It felt right that they are so stunning, floating in the water for me to see right then.
Looking back at the museum. See the water at the base of the ring.

This memorial was opened in 2020. For obvious reasons, the dedication ceremony did not happen until 2022. It was built because – despite the enormous contribution of American Indians to the armed forces – there was no other place in our nation’s capital that recognized this particular group of warriors. I hadn’t looked for it before. I mean, during my previous visits I did not ask: “Where’s the memorial for my demographic?” But now that it’s there, it feels really good.

10 thoughts on “National Museum of the American Indian

    1. I hope you do get a chance to see it, Nancy. It was moving for me – partly because I didn’t even know it existed, and it was honoring my own people. The museum is really well done, and I think it would appeal to anyone who stops there. The memorial outside is right off the sidewalk and very accessible too, so I hope lots of people wander through it even if they weren’t originally planning to.

    1. Thank you Derrick. I felt the same about the inspiration behind the shape of the building. I am also so grateful Pedro found this museum. It was the one stop he consistently said he wanted to visit, and it had never previously made it onto my mental radar. Now I am so glad we spent some time there.

      (Today, purely coincidentally, I checked my spam file to see what was in there, and there were FIVE of your comments. I do not know what happened. But now that I have found you, languishing, I will set things right. :o) )

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